Friday, April 24, 2009

Importance of being judgmental

(Compiler's note: This is a must read article.)

by Alan Keyes

Another question asks about God's forgiveness of sin. God's reply: "I do not forgive anyone because there is nothing to forgive. There is no such thing as right or wrong and that is what I have been trying to tell everyone, do not judge people. People have chosen to judge one another and this is wrong, because the rule is 'judge not lest ye be judged.'"

I received this report of the contents of books in the Neale Walsch series "Conversations with God" from one of my e-mail correspondents. (Reportedly, Walsch's work is one of Oprah Winfrey's particular favorites.) I was struck by the self-evident contradiction that has Walsch's god saying, "There is no such thing as right or wrong" in one breath, and "this is wrong" in the next. Obviously Walsh's god has no problem applying a concept while declaring that it doesn't exist.

I'd be tempted to think Walsch meant this as a joke, but this kind of silliness is typical of the shallow nonsense that passes for spirituality with the Oprah/Obama set. Mere mortals such as I have a hard time understanding how it's possible to recognize something as wrong when there's no such thing as right or wrong. Like eating a cake that's no longer there, it's a trick that can apparently be mastered only by the glamorous few.

Anyone who asserts that people should not be "judgmental" and then decries racism or "homophobia" is guilty of the same illogic. The word "judgment" traces its roots to Latin, jus dicare, meaning to say or pronounce what is right. Judgment assumes that right exists and can be recognized as such. If someone decries racism as an injustice (a word that also includes the reference to right or jus), they are invoking a concept or standard of right that makes it so. If "there is no such thing as right or wrong," this standard cannot exist. Their opposition to racism (or any other injustice) is groundless emotionalism. It has no more claim to respect than the opposite view – that racial superiority legitimizes oppression of those who are inferior.

This careless illogic barely disguises the reassertion of the law of the jungle (might makes right; superior force creates legitimacy), a form of fatalism that encourages submission to whomever happens to enjoy success at the moment, with no standard to inspire opposition to their will except the promise of superior power. Though the Oprah/Obama crowd poses as compassionate people who care about the weak, it represents the reassertion of a purely power-based order in human society, a concept of law and government most fully codified under ancient Roman rule.

Roman imperial rule epitomized the human social order based on self-legitimizing power. As advocates of a moral understanding that implies returning to this social order, the Oprah/Obama crowd profoundly rejects the moral understanding Jesus Christ asserted against it. The biblical Creator God is the transcendent, absolute power who provides the basis for a concept of right that limits the claims of every human power, whatsoever. However powerful or successful any human or humans become, the weak and powerless have recourse to this standard of justice as a rallying point against the claim of the more powerful to rule without respect for any will but their own. This standard becomes the basis for the idea of "limited government," not just as a particular matter of fact, but as the conceptual test of just government as such. This means that any government not intrinsically constrained to respect the right established by God's will has no legitimacy.

It's no accidental coincidence that this return to the ancient Roman understanding of power involves promoting the false notion that personal liberation mainly involves the free play of sexual and other physical passions. In fact, the paradigm of such liberation is the wealthy drug addict's freedom to get high – a condition that, in fact, involves a degrading form of subjection and slavery. Moreover, as the capacity for self-control in the face of passion erodes, so does the ability to control fear (which is, after all, a physical passion) when confronted with danger. This reinforces the ability of the more powerful to cow and manipulate those less well endowed.

Christian faith proved to be an effective antidote to this preparation of the will for tyranny. The image of Christian martyrs singing hymns as they faced wild animals in the Roman arena testifies to its ability to rouse their courage. Thanks to Christianity, the virtues usually reserved for trained warriors, like the Spartans, were made available to all kinds of people, including those previously regarded as naturally weak and, therefore, inferior.

As contemporary elites strive to recreate the inegalitarian forms of government and society that remove all constraints from their vainglorious ambitions, Christianity therefore poses an infuriating obstacle. The conviction that any individuals who put their faith in Christ have access to the wisdom and power of the Creator God defeats the psychologically intimidating effect of physical superiority, thereby depriving the superior few of their most important advantage. Jefferson was right when he swore eternal enmity against every form of tyranny over the mind of man. Unconstrained rule by the superior few becomes impossible when many people are imbued with the mental independence derived from a faith that makes the greatest power imaginable the reliable ally of their right actions (rights).

The Oprah/Obama crowd may pose as champion of the masses, but it serves an agenda that must ultimately reinstate the routine oppression of the many by the few. Before the meaning of Christ's incarnation was accurately translated for the benefit of the common people, such oppression was characteristic of societies everywhere. I believe that the American republic has been the primary and most successful result of that translation. As it now faces what may be the last crisis of its existence, its fate heavily depends on whether those who profess to be Christians will understand the indispensable role that must be played by the courage their faith makes available to all. This may be the most important practical prerequisite of the equality America's founders asserted on behalf of all humankind.

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